Sprained Knee, Any thoughts?

I think I sprained my left knee…at least, that’s what I think has happened to me.  I have been trying to run and get back into it after a 4 year hiatus and I’ve been taking it slow.  A few weeks ago, my left knee started hurting when I was running hills.  I took a week off and it seemed to heal itself.

Today, I hopped on a treadmill and mid stride felt a sharp pain and immediately stopped.
It’s just a little puffy and really achy.  I have full range of motion, but it feels really shakey.
Adonis keeps telling me to go to the doctor, but due to the wonderful webMD that I trust so much, it says that I likely have a mild sprain and I just need to rest it for 2-6 weeks (!) before I resume activity.
What does that mean?  Can I do mild workouts still or do I need to just be resting it the whole time?  I can’t sit still and I was just starting to really get into running again.
Anyone have advice?

Hear from Aaminah: Why Blog?

Why blog? That was the question raised (among others). This comment is from Aaminah:

I guess I got into blogging for completely different reasons than why I do it now. As a writer, trying to get known, trying to get gigs, I was told that I HAD to have a website. I know nothing about setting up a website and I’m poor so I can’t pay someone to do it for me. I was reading a few blogs, and talking with some other Islamic writers who said they blogged. It’s free, it’s easy, it can serve as a website. So that’s what I did: I set up a blog to be a “professional” site for me as a writer. Almost as soon as I did so though I started being inundated with comments and emails asking for advice on writing. Me, the nobody in the writing world. But I was game so I started writing posts based on my reading and experiences as I had them. As I got into that, I decided to start a more personal blog, to put my more general thoughts out there. No particular reason except that I could. Eventually, I was reading more blogs than any other media and very inspired by what other people, esp women and women of color were doing with their blogs.

BFP and my friend Umm Zaid were huge influences on my blogging. I wanted my blog to be as inspiring and meaningful from an Islamic standpoint as I find Umm Zaid’s. And I wanted to talk about the other not-specific-to-Muslims issues that I care alot about too. I saw how BFP’s blog was sorta a call to action. All those resources, things brought together in one place and people talking about these things that I lived in my day to day life like it mattered.

My blogs have gone through a lot of changes because of this. I still keep other blogs too. I keep one for the work on my novel. It’s private, only a few people have access to give me feedback. I keep another shared one with a friend for a book we would like to work on together. And another that is very personal spiritual stuff that is private and only for a few eyes. I also have one that I’ve taken private while I revamp it, but it is Islamic short fiction. I created it because there wasn’t anything like that out there and I wanted to help Muslim writers get their stories out there and hope that publishers and magazine editors would notice them and we could bring some attention to the need for this kind of writing, and that we are a significant market. I guess that was sorta my first blog activism.

Now I blog more with activism in mind. I try not to just write and throw stuff up there for the heck of writing, but to be actually saying something. To be connecting to what else is out there, and to provide resources. But yeah, also to share my own writing in hopes that it will attract someone. I hope that my writing helps someone out there, gives them hope that things can change, that they can tell their story, that there are other people out here who care and who know how life can be…

I don’t think that blogging is the end of the road. This latest series of situations has really crystalized that for me. Blogging is a tool. There are many tools. I think it is a relevent tool right now, but it’s true it doesn’t reach everyone. That’s why we have to use more than one tool to bring attention to things. BFP stopped blogging, but I don’t think that means she stopped thinking, stopped writing, stopped caring, stopped being active. If I stopped blogging, it would, I think, be because I had found a better means of getting my truth out there, and a better way of helping others speak their truth. I would like to explore how anything can be media if we use it that way and blogging isn’t all there is to things.

I also agree that blogging and living on-line can become a form of inactive activism. If you are sitting on-line all the time, what are you really DOING? There is a place for it, spreading information, building coalitions, providing support. And many of us needed this in order to find any sense of community. As others have already said, I too am one who found my real community on-line because I don’t feel like a part of any community in real life. But at some point we have to step away from the computer and go out into the world to do more than just talk. There is a place for the talk of blogs and it is important, but it shouldn’t be mistaken as action or the sum total of our work.

Hear from Lex: Why Blogging

Another response to a series of questions that should not be hidden. From Lex:

Fab’s comments really resonate with me. I think there are many reasons that people end up blogging. I started blogging about two years ago (wow doesn’t feel like it has been that long) for two reasons.
1. I was preparing for my qualifying exams for grad school and I needed a way to process a whole lot of reading and for accountabilities sake I was turned on about processing with a (mostly imaginary) online audience instead of just with the innards of my own laptop.
2. I was participating in a transformative women of color led healing movement locally and it was really important to us that our work be accessible and accountable to people outside of our local community as well.

3. And then…because of learning about the amazing blogs of my sistren Jasmine Cabot and Kriti I realized that we could put pdfs on blogs and BrokenBeautiful Press which had been much more like a mail order distro became an online space of sharing and production.

So my relationship to blogging is slightly odd. It might not even be called blogging. It might be doing something else through the technological user friendly web sharing templates that the blogging movement has made available.

I am much more likely to post my personal bidness…and my growing plots and plans and my statements of love and support in emails to comrades, sisters, friends…many of which I met through the blogosphere. So that’s still a very web-based love that I find fulfilling. It has been particularly sustaining for me during a period in my local community when trust has been broken and stuff has been tentative and difficult.

Anyway all that is to say…like Fab pointed out… my blog is nothing like a journal. When I update a blog it is because I have something specific to share to a broad audience. I also maintain about 50 blogs..so no one blog is my home (don’t call it an empire!)

I don’t think anyone (at least among the radical women of color and allied media makers that I read) is blogging just to blog. I think we’re doing it for reasons acknowledged or unacknowledged…to make space for an issue that everyone is ignoring, to process something that we really want think through, to bring together voices that we think belong together, to be part of a conversation about some particular possibility.

I think the “Why blogging?” question is really important and it is important for us to be loud with our multiple answers to it because our blogging is directly connected to radical theoretical production and community transformation. I think it is the opposite of elitist. I think it is us doing what oppressed folks have always had to do…use tools designed for someone else to make space for ourselves and our loved ones to breathe, celebrate, scream, strategize…

And for those same reasons I don’t think it has to be a once a blogger forever a blogger thing. Maybe you’ll grow past that particular issue or conversation or project that made you start that particular blog. Maybe the way for us to be accountable has to do with working in a community garden, or doing west african dance, or cooking a lot more at a certain point.
There have been phases in my healing and growing when I haven’t wanted to use words at all.
So yeah…let’s be intentional about what we do and support each other on and offline. Our individual and collective purposes are bigger than the blogosphere and the atmosphere.


Hear from Fabi: Why Blog?

A few posts ago, I asked a series of questions pertaining to blogging, its purpose and reason. The responses deserve to be out of the comments cell and into the front. Here is from Fabi.

Sudy, here is my pretty long winded answers to your questions. Many of us are grappling with those questions, and I’m glad that you are asking them!

I’ve heard comments such as those two men in the airport repeatedly from a couple of people in my life, the why bother with blogging, it’s a time sucker, most people we know don’t blog (folks in our community) and our work, etc.
I would try to defend it but often times I would feel ganged up – other people of color very engaged in social activism and their in my opinion, distaste for blogging then instead of understanding it fully I would internalize by feeling as the strange isolated nerd caught up in online writing/dialoguing. I think that not having folks you know in real life that blog — contributes to the repeated questioning and isolation. Questioning is good too, though. To some extent, like you said yesterday blogging takes you away from the immediate community one’s in. There is the classic example of folks in a coffee shop not speaking to each other, typing away yet they are probably in vibrant online communities. Not underestimating at all what we have on-line with SPEAK, the invaluable support, growth, intellectual challenging discourses – and it IS moving beyond online. Folks are zining, joining forces in conferences, contributing in projects of all sorts, and more.

Keep coming back to this question of why blogging/why not blogging since the indefinite break back in November. For me, it became a pressure that didn’t fit into my reality. Also like feminism, I felt like I had to defend blogging in my real life communities from folks that were withdrawn and critical of blogging. While also eating better became priority, and getting healthy (mind/body/spirit) I couldn’t trade that considering my health, transition, and state. That and many other reasons made it easier to actively not blog.

It is cathartic to on occasion (more than not) tune out of blogging. But yet I have a pulse on it, through our SPEAK collective, the blogs you all actively carry. And if folks decide to stop, it’s not like we stop engaging with each other. We collaborate in zines, now make/shift, gchat, phone calls, e-mails and letters.

And if our blogs remain static – it’s not the end of our relationships. I think of Alexis who updates her blog when she has something to share. Yet, we can have a telephone conversation; contribute to an article, etc. I think of me, I don’t blog in fabulosamujer any more, yet here I am commenting.

Yesterday I engaged in a conversation about blogging with a colleague of mine and she said something that I agreed with completely; it’s okay if something isn’t forever. And also, like kameelah stated when we choose (or in some ways are imposed b/c of pressures of time/lack of support/energy/resources) to remain silent online, our bodies continue to speak, we move, we write, we dialogue, we engage, and if we choose to remain silent we are speaking with ourselves, replenishing, collecting ourselves, building up…it’s all process – to speak in a way that suits us.

I wouldn’t even bother with the two men. And also, I wouldn’t even try to convince anyone to actively read the feminist blogosphere. Then again it depends how I feel. Some blog entries are so great – I e-mail them to folks that I know hate blogging. They wont’ blog after that – but we’ll probably talk about the blog entry, they’ll like what the blog author had to say, and it becomes something else. With these folks I’ll probably see often, join a book club, invite over to cook something, or bike together. It coalesces somehow.

We come to blogging because of the rich thoughtful dialogues occurring, and to contribute to discourse, to share our experience. It’s one of the mediums where there is that freedom. Simultaneously in my opinion it isn’t easy to have immediate communities where we have folks like bfp, you, alexis, ba, nadia, noemi, and we flourish politically, and we write about our experiences. I cam to blogging b/c I was a young new mom of color, and I am a political woman of color, hungry for intellectual discourse, followed by action, and where the fact that I’m a young mami of color – I’m not part of something. That’s why I gravitated to the blog world. Here is where I met mamitamala, and bfp, and other zinesters mamas like Vikki Law, China Martens, and Noemi Martinez. That in many ways gave me a fierce confidence I have now. I guess I came to blogging because I was extremely isolated as a new young political mom of color and expressed out of necessity, and I took in others experiences. And now – we’re at a different phase.

I hope I am not sounded like I’m saying this is a better road – to stop blogging. Or that – everyone will eventually grow out of blogging, or if someone is actively blogging than that means they don’t’ have active loving vibrant intellectual engaging community with women of color and other allies in their real life. But I do think – to some degree not having these communities’ plays to the fact that there is over 18 million blogs online.

Balance is key, I feel more balanced because if I tune the blog world for a week or two – I don’t feel pressured. I can go on vacation and be on vacation. Before I had to stay plugged to everything that went on. And I do think that some of my relationships in real life paid for that. I don’t think that’s a good price to pay. Now, I do open my rss feeds and open them to right away close it. Just to clean it up. To start from zero. And I’ll do that repeatedly until I want to read again.


Oh and by vacation — I mean peace of mind, enjoying my little one, being around blood and non-blood related family, reading a good book. Not actual get out of the country and even city vacation, I am a little broke (money wise) for that.

Vacation from constant getting info and putting out info.

Laughing with others vacation. I am reminded of my mother that died of cancer when I was 16, before she went into her 17 hour surgery, in her little county hospital bed, she had a smile. She touched us, and loved us. It was lovely, and it was hard for her and all of us knowing in our hearts that the odds were against her surviving that surgery, and we loved, shared funny stories, and cried and felt each other.

And the joke my dad made out of the $200,000 mistaken medical bill that arrived to our house, after she died…through our grieving. That’s what people do, we make with our pain, while we try to work for something better, enduring it, we don’t forget to give to each other, touch one another, laugh and eat together.

Speaking of not blogging, I’m commenting quite a bit. Is that a sign that I must blog again? 😉
<3>

Ruminating


This is Pouzzo, an English bulldog whose stubbornness is only superceded by his loveable face.
Pouzzo belongs to my best friend. Her dog, therefore, is my dog.

This is what I look like these days, sitting and ruminating over what I think about this term, “feminism.”

Big post coming soon, but for now,

Pouzzo and I have some thinking to do.

Final Words from BFP

Here is a link to one last post written by Brownfemipower about the latest bombs.

Here are her words:

Some context.

I wrote what I wrote in response to all those feminists who, during the Full Frontal Feminism blow up, kept insisting over and over again that if “WOC” want book deals, they should “go get it them themselves.” That publishers weren’t skimming through the blogosphere looking for just anybody who’s a good writer. That you had to work for a book deal—you had to fight for it, show a little initiative, stop complaining, just do it. JUST. DO. IT.

As if there were no such thing as racism—as if there was no such thing as racism that is alive and well and present in the most cellular of spaces. As if simply opening a proposal and viewing the odd name at the top of the proposal doesn’t influence how the person reading that name will understand the rest of the proposal.

I wrote what I wrote to all those people, to all those feminists, who insist that short of refusing publication (and what good is that?) there is little to nothing feminists can do to stand in solidarity with other feminists who are not as privileged as they are.

I wrote what I wrote to say that there either is a feminist movement or there isn’t—and if feminists can’t even be called on to point to the work that other feminists are doing—if simply pointing to a whole sphere of pro-immigration bloggers (because, to be clear, I stated pro-immigration bloggers and men and women bloggers of color NOT brownfemipower) who have been blogging incessantly about this is too much work for feminism—well, then there’s no fucking feminist movement.

That if dabbling into and getting to know an actual community working in a certain way is too much work for feminism, then there is no fucking feminist movement.

That is what I said.

What I did NOT say:

I never said that I own the idea that gendered violence is the way to understand immigration.

I never said that I want credit for coming up with the idea that gendered violence is the way to understand immigration.

I never said that I came up with the idea myself.

I never said that it’s important to recognize that I had the idea first. I don’t give a shit who came up with the idea first—even if it WAS me. I don’t give a shit who thought of what first. I don’t fucking want credit for anything outside of existing. (For those who care, what I really said: There’s a lot of women of color (and men of color!) who have talked about immigration. There’s a lot of women of color and men of color who have examined how sexualized violence has been the foremost result of the “strengthening” of borders. There’s been a lot of us who have insisted for a long time now that immigration is a feminist issue, goddamn it, get your head out of your ass.

I even wrote a whole speech about it (link not available–BUT for those who DID see the speech, do you happen to recall that long list of LINKED work at the beginning of the speech?).

Which is why it was startling to read a recent article about how sexualized violence against immigrant women is directly linked to using dehumanizing terminology like “illegal alien” without one attribute to any blogger of color, male or female, in the entire essay. There is even an earnest declaration about how paperwork is the true problem of immigration (bureaucracy of paperwork anybody?) coupled with a declaration that immigration is a feminist issue.

I do not accept that the author of this article made a mistake in not publishing any links to the work already being done by pro-immigration bloggers, nor do I accept that the author came up with these ideas all on her own.)

I did not name X because although I was pissed off, I did not want a discussion about “what is stopping feminists from coming together as feminists” (aka movement making) to be turned into “bfp hates X and bfp is ugly and fat and bfp is jealous and bfp should shut up and get her own fucking book deal and bfp is trying to patent the fucking idea that hyper militarization of borders=sexualized violence against women.”

This was NEVER ABOUT FUCKING BROWNFEMIPOWER except in the sense that I BELONG to immigrant communities and I BELONG to pro-immigration blogger community and I BELONG to the women of color community and I THOUGHT I belonged to a feminist community.

This was about women of color constantly being written out of feminism, being written out of our own communities BY feminism—then being beaten up by feminists with JUST DO IT, JUST DO IT, JUST FUCKING DO IT YOU LAZY SPICS.

(I want to pause here to note three things: 1. Do you realize how fucked up it is that for some reason it is “wrong” for a woman of color to want the same advantages that white women get for doing the same work? 2. Do you realize how much it sucks big fat hairy dog cock that I have written about media justice for two fucking years and there is STILL a whole group of assholes who claim to have been regular readers and can somehow manage to say with a straight face that I want to “own” ideas and/or steal ideas from others? and 3. Do you realize how much it sucks big fat hairy dog ASSHOLE that even when I do my best to state my anger WITH THE FULL RECOGNITION that what I am saying may hurt somebody and thus ACTIVELY work to PROTECT that person while still expressing my anger–I am STILL berated for being angry, mean, judgemental, too harsh–and furthermore–I should EXPECT the attacks that I get? Do you recognize the problems with telling a woman of color that she can not even show anger at *anonymous*?)

To move on–In my post I wrote the following analogy:

It would be like Jung learning everything he learned from Frued, opening a school in which he teaches all of Frueds theories, and then refusing to attribute anything he teaches to Frued, refusing Frued a job even though Frued can not find a job any place else, denying all of Frued’s students entrance into his school–and then keeping all the millions of dollars he makes off of using Frued’s excellent ideas to himself.

Now, people have chosen to focus on the end point_-”keeping all the millions of dollars he makes off of using Freud’s excellent ideas to himself.” People have chosen to say that THIS is what I must have been most concerned about. That I want the millions of dollars myself. That I am Freud and I own psychoanalysis. I can understand why people would think that—(no, wait a minute, I can’t, because anybody who is a regular fucking reader should know better, especially given my continuous “Move outside the master’s house” posts that I’ve done) but I will give that it is what we are trained to think of as the most important thing in this world. And I was not around to clarify what I meant.

But, just as with black amazon and her fateful “fuck seal press” comment—it’s interesting that I wrote a whole post in which I clearly stated:

1. there are clear racialized reasons why women of color are never and will never be the sought after by big companies, named as the leader of feminist movements, asked for interviews etc

2. that white feminists bear a responsibility (that they are NOT accepting and in fact are actively rejecting) to negotiate power and create spaces (while working alongside or a step behind marginalized communities) in which power is de-centralized

3. As a result I do NOT consider myself to be a part of any fucking “feminist movement” because to me, feminism requires diversity (We have a responsibility (especially in the undergraduate years) to demonstrate to ALL students, no matter what their identity is, how to interact with the critical thinking of people who think differently than they do. To bring this a step further, however, feminist academics who are actively aware of how power plays out in very negative ways in the classroom, have a very specific responsibility to those students who have little to no power. The very basis of feminist scholarship/academic training is to dismantle and/or redistribute the power structure within a classroom and the academy. Women’s studies is nothing more than an articulation of this demand–women WILL be studied. Men will NOT be the focus of all academic work. Thus, women’s studies professors (and all other ethnic studies, disability studies etc depts) have built the commitment to diversity within a classroom into their very existence–so I feel no qualms at all about insisting that women’s studies professors (and instructors, lecturers, adjuncts etc) are *required* to show diversity within the classroom through the texts that they teach.)

And even though I wrote this whole post about those three points–the only thing people heard was “She thinks she’s Freud and she wants money/power/recognition.”

No, actually, I know I’m brownfemipower and I want to end violence against women. And I wanted to do that with all the women who keep insisting to me that we are all in this together and we have common problems that we have to work against and we’re all sisters, and there is such thing as a commonality of experience between us all—as I said in my original post—I thought feminism was important because it brought women together (I had thought at one time that feminism was about justice for women. I had thought it was about centering the needs of women, and creating action in the name of, by and for women. I had thought that feminism has its problems but it’s worth fighting for, worth sacrificing and sweating and crying and breaking down for.)

But how can it have “brought us together” when my implicit goal in feminist centered media justice is to write erased communities into existence—and the result of the work of the ’sister’ down the street is the erasure of the same communities I’m working to write into existence? (And no, I do NOT accept that I or any other fucking Latina out there should just be “grateful” that our work is being talked about while we remain hidden in the shadows. Even now, as a person who explicitly rejects feminism, I KNOW that Latinas have the right to demand that the work we do not be hidden in some dark silent space that nobody talks about and everybody avoids even as everybody else eats all the fruit that we pick. Yes, even Latina writers have the right to fucking unionize and come into the light.)

There is no “feminist movement” because the work being done is not just conflicting with the work of other “sisters”—it’s directly negating it.

For me, this shit has all been about community. I did not expressly state this in my original post. I was angry enough at the time that I really didn’t flesh out my ideas fully. Having since had the time to think things through more carefully and surf around several of the blogs that are talking about this—part of what I was trying to say was that feminists have a choice in deciding what community they belong to. And they are implicitly choosing to stay away from and otherwise distance themselves from communities that make them uncomfortable or worried for any reason. This has consequences for the communities that they refuse to work with. Most importantly, it has consequences because WOMEN belong to those communities that they refuse to work with.

A former commentor on my blog that I used to really respect (labyrus) made several comments over at Hugo’s about how I am really stealing all my ideas from the anarchists and the indy media makers out there. That he doesn’t think that “WOC” have the right to decide for the rest of the blogosphere what is “stealing” and what isn’t. These are not uncommon sentiments. I’ve seen the same sentiment coming from a lot of people I thought would at least ask me what I meant.

The fallacy in Labyrus’ (and other people who support and agree with Labyrus) argument is the unstated idea that my connection to the indy media making community is in any way similar to X’s connection to pro-immigrant bloggers or women and men of color bloggers.

I work with the Allied Media Conference—the largest gathering of indy media makers in the U.S. If Labyrus had paid any attention to my blogging, he would know that I actually do most of my organizing with the AMC these days not Incite!. As a result, I constantly linked to Indy Media makers throughout the world, have a working relationship with several indy media makers offline, always pushed work coming out of indy outlets about any major happening in protest/resistance making before going to mainstream sources, listed “alternative news sources” in my blogroll, promoted indy media events like the AMC before I was even a part of it, and have actively worked to intermingle my idea of “media justice” as I understand it (which was heavily informed by the theories of Andrea Smith—as I stated NUMEROUS times on my blog) with “media justice” as indy media makers understand it. An example—when I was blogging heavily about Oaxaca—I rarely, if ever, had extended commentary of my own about any of the events. I spent most of my time scouring indy media sources for links to articles and pictures. Narco News and El Enimigo Comun being the two biggest sources for information.

And finally—when I came back from WAM—the first post I wrote ended with a grateful thank you to Indy Media folks that I organize the AMC with and who were instrumental in recruiting me to their ranks. Oh, and look it that—I even went over to the AMC website and wrote a post over there thanking them for creating the space that they created. https://alliedmediaconference.org/node/1268

I have chosen to be a part of the indy media community. I have chosen to say—I will settle my organizing roots in this community because for whatever problems it has, it is a community that I believe in and that I think has the answers. And because I am a part of the indy media community, I am aware of the way power works for and against indy media makers and I am constantly on the look out within my own media making for ways to negotiate the power that works against and attacks indy media makers. By way of example, I spent a lot of time blogging about how indy media makers in Mexico were and continue to be violently attacked by the Mexican government. A large part of the reason I refuse “media reform” is because I see the extreme violence indy media makers are dealing with simply because media reformists refuse to make mainstream media accountable to the people rather than the governments and corporations they serve. And while I personally refuse media reform—I also don’t necessarily think it is all or nothing—I have given props to “indy media makers” working within mainstream news (such as Seymour Hersch and others). I see what they are doing and think they aren’t actively working against indy media makers, even if they are “mainstream’. To me–that’s what a “movement” is–it’s agreeing on a common goal and working together towards that goal. It’s agreeing that if you choose NOT to be a part of common goal making that you do not actively work *against* that goal.

The thing is—I thought that those who were a part of a “feminist community” were held to the same sort of standards. That when a woman of color says that she will not be published thus the white women who are published need to spend more time than they feel comfortable talking about the needs of women of color—THEY WOULD DO IT. That they would say “It’s the least I can do” or “What else can I do” rather than JUST DO IT, JUST DO IT. Because we are all in a community together and we all are working to create something that challenges and dismantles gendered violence and inequality, right? And if it takes writing a book that does not assume all women are staying away from feminism because they are white and privileged and just don’t get it—well, ending gendered violence and inequality is worth it, right? Working together towards a common goal, right?

It just took reading Hugo’s response for me to realize that I was fucked up wrong. That feminism’s goals and my goals are completly and totally opposite of each other. That in feminism’s eyes “dismantling” gendered violence= “shifting” gendered violence.

How else can you explain, “You better prove it” “What am I supposed to do, silence myself?””She thinks she’s Freud” and “She just wants the million dollars without actually working for it.”

JUST DO IT YOU STUPID SPIC.

And when “it” (as in, the ‘movement’) all boils down to Just Do It—what other choice do women of color have but to say, fuck it—this is no longer about a “movement” but about making sure that you don’t ever fucking steal my shit ever again?

I support and honor the several women of color who’ve posted that the answer is not to leave, but to fight harder, with lawyers if necessary. I support and honor those women because they are fighting, they refuse to back down, they are organizing, they are sharing their strategies of not backing down with other black women and women of color alike.

But for me—a person who believes in media justice–the point was never to say I own this fucking material—but to say we must build a movement because the only way I and my community will ever have peace is if there is a movement. Those women of color who say they will not back down because they own the material—they are building a movement, just in a way that is different than I what I am doing. It may be different, but it’s not directly conflicting with what I am doing. And if they choose to call themselves feminists–well, I have a mouth and eyes that I can use to find out what they mean.

“Feminists,” on the other hand, are not movement building, they are actively destroying women and blaming those women for the destruction. They are saying the point of feminism is “equality with men” without even thinking to acknowledge that “equality with women” is just as admirable of a goal and maybe even possibly the first step to achieving the goal of equality with men. They are saying, Just do it, just do it, JUST FUCKING DO IT.

And so I withdraw myself from this “movement”.

And I reject and rebel at the label “feminist.”

I reject and rebel at the label “feminist” because I reject and rebel at silence and erasure.

I purposefully and deliberately burn all bridges to all people/movements with the purposeful and deliberate awareness that I will build any bridges that come around in the future WITH a person/movement and will require no body parts to build.


And I do so without rejecting the absolute necessity of a gendered analysis of media justice, violence against and within communities of color, etc. Because if you think I haven’t noticed the gendered dynamics written all over this fucking blow up, you’d be 100% wrong.

One last note—to all those who are concerned that I’m just “giving up.”

I appreciate the sentiment. It’s one that I struggle with. I don’t want to just give up, I don’t want to “let them win.”

But at the same time, my goal has never been to “not let them win.” My goal has been to end violence against women of color. And while I think that erasing an entire community through words is violence—at the same time, I personally don’t think that making a battle about me and X and winning is the route I want to take to achieve my goal. I want to do something different—but I need time to think about what it is that I want to do. And I want to think about it from a position of health and strength—but let’s be real. Sifting through comment after comment and post after post about how I obviously think I’m Sigmund fucking Frued does not promote health and strength and clarity. It does nothing for me but waste time and energy and personal resources.

Furthermore, I can not relax and contemplate while I worry about how my own words are being used to destroy me in the blogosphere (yes, I noticed all the little rodents sniffing around my archives looking for evidence that I am a plagiarizing bitch that is just out to get white women).

Trust me when I say that I have treated my archives gently and with the respect they deserve.

I realize now that “feminism” and I stand in direct opposition to each other—that the feminists who aren’t actively working against me and my community are, like Seymour Hersch, few and far between.

This has caused a radical shifting in my thinking. A shifting that I have no desire to work through online—but that I need to think through before I can act. I am not giving up. I am just thinking. And resting. And reading my beloved books and soaking my tired dogs.

Cuz giiirls, my dogs are TIRED.

As I said in my last post—I will find you, and you will find me.

there is life here. anyone reading this is breathing, maybe hurting,
but breathing for sure. and if there is any light to come, it will
shine from the eyes of those who look for peace and justice after the
rubble and rhetoric are cleared and the phoenix has risen.

affirm life.
affirm life.
we got to carry each other now.
you are either with life, or against it.
affirm life.

Love.

LIVE BLOGGING : The Pope in my living room

CLOSING ADDRESS

It’s the Pope’s 81st birthday…those watching are privileged to be a part of this day with you.

God is love.
Love is our concern for those in need.

870,000 dollars gift for the charities the Pope supports…gathered and donated by all in preparation for the Pope’s birthday.

(holy smack that’s quite a birthday gift)

POPE THANKS and has 2 gifts
donates a relic for the church in honor of the Immaculate Mary

presents a gift to the bishop and archbishop in New Orleans for all of their work (something really shiny in a box)

Closing blessing in Latin

Amen.

More applause.

OMG – they are singing HAPPY BIRTHDAY, “HOLY FATHER”

I can’t decide if I’m touched or think that’s the corniest thing ever in the tradition of birthdays…

LIVE BLOGGING : The Pope in my living room

question 3

the number of young men entering the priesthood is shrinking and the number of baptised catholics is expanding. the desire for holiness is giving

phenomenon: few priestly vocations – advice?

God continues to call young people. it is our reponsibility to encourage a free response. we cannot take grace for granted. it is alarming to me that jesus said to always pray for workers for the harvest. prayer itself, programs for faith formation, prayer is the first means of survival. teach others to pray and pray well, we are responding to God. this is an essential point for the living church. programs and activities are necessay. intimate dialogue between young people and God is essential for them to know what to do with God’s call. For those who come from great idealism, it is important to listen to others as well those who are in sacrficial roles in committed religious life. I urge you to respond to generosity when your priests are called for seminiaries. Be generous for the church.

There is a need to remove division. We need a future of hope. Encourage opportunties for interactive dialogue between priests and especially for young priests.

LIVE BLOGGING : The Pope in my living room

question 2

a growing problem is quiet attrition that is increasing becasue of individualsim, even in religion, because of scandal…many are abandoning the practice of the faith. sometimes it is a decision, sometimes it is gradual with the identitification ith the church

can you comment on the phenomenon and advice on how to deal?

cultivate a catholic identity
thinking, acting, grounded in the richness of hte church’s living tradition
religious invidduals
heart of hte matter: nothing cannot be surivived if it is not nurtured and done in charity
many did not learn how to pray or have a religious experience
we are talking about people who are falling by the side and they do not practice sacraments
two observations on attrition: 1) it is hard to speak ina meanigful way of salvation and concepts of liberation, new life, salvation are heard to make significant. we must do this and rediscover this for our people and ourselves. we need to be engaging in proclaiming this message and talk about teh fulfillment that only Christ can bring. God’s reality is best presented in the lives of others. 2) we must prepare for the coming of the kingdom…it cannot be a private religion. we cannot separate our love and our commitment to building the church. religion becomes a private affair if you only attend sunday church and if that happens, it loses its very soul.
we need a new springtime for the church…a renewal is needed…we need strenth and new ways of thinking and commitment to unity adn to the present generation

LIVE BLOGGING : The Pope in my living room

applause are still going…

response from bishops
in preparation for visit, bishops have been meditating and now have
3 questions are being presented

1) one of hte great challenges in our materialistc societies, the young are demonstrating evidence of need for community but still have popular atheism….what is your assessment in increasing secularism and increasing intellectualism adn how to do this pastorally and how to evangelize…

POPE RESPONDS: secularism is one of hte greatest challenges of our time, not just in the US, but every where…it’s different everywhere, but in America…essential understanding of autonomy, but it cannot be separate from God. America’s brand of secularism is special, it respects the expression but it can speak to the lowest common denominator. Growing separation from life and faith…living as if God does not exist after sunday mass. Youth pick and choose and leave social orphans and abandon the law of Christ. Consequently, christians are easily transformed to the spirit of the age. on a deeper level, secularism challenges the church to reaffirm in and to the world the intrinsic gospel of natural law and the gospel. in pursuit of individual liberty, the church must present and address the positive terms of FREEDOM and liberation. teh gospel must be preached as a way of life and must be attractive, practical, and relative to problems in teh home, not a chain of human freedom. the us church is challenged with the reality of the faith and presenting it in a positive way to the youth. much remains to be done in parishes, schools, and churches.