Preparing for WAM

This weekend is the WAM conference. I will be there along with a lot of other great bloggers, activists, writers, and journalists. My session will be tucked somewhere in the middle of the conference with other radical womyn of color and I’m pumped to share a session with these brilliant minds.

Most likely I will be lightly blogging until the conference, where I’ll be documenting the entire thing and forming it into a special edition of Fem Watch for the future.

The best thing is actually not the conference, but the party that will take place under MY roof when I have the dream sleepover for the weekend. The invitees are some of the most exciting and intelligent womyn I have ever known.

And if you can help out another sister, head over to Donna’s place, where she is fundraising to get to this conference. Help her out if you can. All help is appreciated!

Open Call for Fem Watch 3: Submit To Me!

So, I’m working on episode 3 of Fem Watch and I’m looking for your feedback to shape it. Submit your answers to the following. I’d be most appreciative!
(Take particular notice of question #4!)

1) Comments that warrant the spotlight
– I’ll need the quote, context, and link where I can read it

2) What blog do you think is the best kept secret in the fem blogosphere?

3) What’s your biggest gripe about the fem blogosphere?

4) Answer this question: If you could only take one blogger with you to a desert island, who would you pick and why?

An Open Letter to ALL Feminists: Statement of Solidarity with Palestinian, Arab, and Muslim Women Facing War and Occupation

H/T to Sylvia

If you’ve got reading skills, you don’t want to skim this. READ THIS.

Open Letter to All Feminists
Piya Chatterjee, University of California-Riverside
Sunaina Maira, University of California-Davis
Campaign of Solidarity with Women Resisting U.S. Wars and Occupation
South Asians for the Liberation of Falastin

As feminists and people of conscience, we call for solidarity with Palestinian women in Gaza suffering due to the escalating military attacks that Israel turned into an open war on civilians. This war has targeted women and children, and all those who live under Israeli occupation in the West Bank, and are also denied the right to freedom of movement, health, and education.

We stand in solidarity with Iraqi women whose daughters, sisters, brothers, or sons have been abused, tortured, and raped in U.S. prisons such as Abu Ghraib. Women in Iraq continue to live under a U.S. occupation that has devastated families and homes, and are experiencing a rise in religious extremism and restrictions on their freedom that were unheard of before the U.S. invasion, “Operation Iraqi Freedom,” in 2003.

At this moment in Afghanistan, women are living with the return of the Taliban and other misogynistic groups such as the Northern Alliance, a U.S. ally, and with the violence of continuing U.S. and NATO attacks on civilians, despite the U.S. war to “liberate” Afghan women in 2001.

As of March 6, 2008, over 120 Palestinians, including 39 children and 6 women (more than a third of the victims), in Gaza were killed by Israeli air strikes and escalated attacks on civilians over a period of five days, according to human rights groups.1 Hospitals have been struggling to treat 370 injured children, as reported by medical officials. Homes have been destroyed as well as civilian facilities including the headquarters of the General Federation of Palestinian Trade Unions.2 On February 29, 2008, Israel ‘s Deputy Defense Minister, Matan Valnai, threatened Palestinians in Gaza with a “bigger Shoah,” the Hebrew word usually used only for the Holocaust.3 What does it mean that the international community is standing by while this is happening?

Valnai’s threat of a Holocaust against Palestinians was not just a slip of the tongue, for the war on Gaza is a continuation of genocidal activities against the indigenous population. Israel has controlled the land and sea borders and airspace of Gaza for more than a year and a half, confining 1.5 million Palestinians to a giant prison. Supported by the U.S., Israel has imposed a near total blockade on Gaza since June 2007 which has led to a breakdown in basic services, including water and sanitation, lack of electricity, fuel, and medical supplies. As a result of these sanctions, 30% of children under 5 years suffer from stunted growth and malnutrition. Over 80% of the population cannot afford a balanced meal.4

Is this humanitarian crisis going to approach a situation similar to that of the sanctions against Iraq from 1991-2003, when an estimated 500,000 Iraqi children died due to lack of nutrition and medical supplies, and the woman who was then Secretary of State, Madeline Albright, proclaimed that the death of a half million Iraqi children was worth the price of U.S. national security?

As feminists and anti-imperialist people of conscience, we oppose direct and indirect policies of ethnic cleansing and decimation of native populations by all nation-states.

In the current climate of U.S.-initiated or U.S.-backed assaults on women in Palestine, Iraq, and Afghanistan, we are deeply troubled by one kind of hypocritical Western feminist discourse that continues to be preoccupied with particular kinds of violence against Muslim or Middle Eastern women, while choosing to remain silent on the lethal violence inflicted on women and families by military occupation, F-16s, Apache helicopters, and missiles paid for by U.S. tax payers. This is a moment when U.S. imperialism brazenly uses direct colonial occupation, masked in a civilizational discourse of bringing Western “freedom” and “democracy.” Such acts echo the language of Manifest Destiny that was used to justify U.S. colonization of the Philippines and Pacific territories in the 19th century, not to mention the genocide of Native Americans. U.S. covert, and not so covert, interventions in Central, South America, Africa, Asia, and the Caribbean have devastated the lives of countless indigenous peoples, and other civilians, in this region throughout the 20th century. The U.S., as well its proxy militias or client regimes, has inflicted violence on women and girls from Vietnam, Okinawa, and Pakistan to Chile, El Salvador, and Somalia and has avenged the deaths of its soldiers by its own “honor killings” that lay siege to entire towns, such as Fallujah in Iraq.

It is appalling that in these catastrophic times, many U.S. liberal feminists are focused only on misogynistic practices associated with particular local cultures, as if these exist in capsules, far from the arena of imperial occupation. Indeed, imperial violence has given fuel to some of these patriarchal practices of misogyny and sexism. They should also know that such a narrow vision furthers a much older tradition of feminist mobilizing in the service of colonialism — “saving brown, or black women, from brown men,” as observed by Gayatri Spivak.

While we too oppose abuses including domestic violence, “honor killings,” forced marriage, and brutal punishment, we are disturbed that some U.S. feminists — as well as Muslim or Middle Eastern women who claim to be “authorities” on Islam and are employed by right-wing think tanks — are participating in a selective discourse of universal women’s rights that ignores U.S. war crimes and abuses of human rights.

While some progressive U.S. feminists claim to oppose the hijacking of women’s rights to justify U.S. invasions, they simultaneously evade any mention about the plight of women in Palestine, Iraq, or Afghanistan. Their statements continue to focus only on female genital mutilation or dowry deaths under the guise of breaking the “politically correct” silence on abuses of women in the “Muslim world” that the Right disingenuously laments.5

Some progressives may support such statements with good intentions, but these critiques ignore the fact that Palestinian, Arab, and Muslim feminists have been working on these issues for generations, focusing on the intersections of gender, sexuality, race, class, and nationalism. Their work is ignored by North American feminists who claim to advocate for a “global sisterhood” but are disillusioned to discover that women in the U.S. military participated in the acts of torture at Abu Ghraib.

We are concerned about these silences and selective condemnations given that the U.S. mainstream media bolsters this imperialist feminism by using an (often liberal) Orientalist approach to covering the Middle East or South Asia. For example, on March 5, 2008, as the death toll due to Israeli attacks in Gaza was mounting, the New York Times chose to publish an article just below its report on the Israeli military incursions that focused on the sentencing of a Palestinian man in Israel for an honor killing; the report was deemed worthy of international coverage because the Palestinian women had broken “the code of silence” by resorting to Israeli courts.6

The implications of this juxtaposition of two unrelated events are that Palestinians belong to a backward, patriarchal culture that, rightly or wrongly, is under attack by a modern, “democratic” state with a legal apparatus that supports women’s rights. Others have shown that the New York Times gave disproportionate attention to the Human Rights Watch report in 2006 on domestic violence against Palestinian women relative to its scant mention of the 76 reports of Israeli abuses of Palestinian rights by Human Rights Watch, Amnesty International, and the Israeli organization, B’Tselem.7

Similar coverage exists of women from other countries outside the U.S. that are portrayed as victims only of their own cultural traditions, rather than also of the ravages of Western imperialism and predatory global capitalism. No attention is paid in the mainstream U.S. media to reports such as that in Haaretz documenting that Palestinian women citizens of Israel are the most exploited group in the Israeli workforce, making only 47% of the wages earned by their Jewish counterparts in Israel, and with double the rate of unemployment of Jewish women.8 Little is known in the U.S. about what the lives of Iraqi women are really like now that they are pressured to cover themselves in public or not work outside the house, nor of Afghani women whose homes are still being bombed in a war that was supposed to have liberated them many years ago.

We stand in solidarity with feminist and liberatory movements that are opposing U.S. imperialism, U.S.-backed occupation, militarism, and economic exploitation as well as resisting religious and secular fundamentalisms.

We also support the struggles of those within the U.S. opposing the War on Terror and racist practices of detention, deportation, surveillance, and torture linked to the military-industrial-prison complex that selectively targets immigrants, minorities, and youth of color. We are grateful for the courageous scholarship of academics who are at risk of not getting tenure or employment because they do research related to settler colonialism or taboo topics such as Palestinian rights and expose controversial aspects of U.S. policies here and abroad.

At a moment when U.S. military interventions have made “democracy” a dirty word in much of the world, we strive for true democracy and for freedom and justice for all our sisters and brothers.

Piya Chatterjee, University of California-Riverside
Sunaina Maira, University of California-Davis
Campaign of Solidarity with Women Resisting U.S. Wars and Occupation
South Asians for the Liberation of Falastin

1 “The Tragedy in Gaza,” Kinder USA, <kinderusa.org/>, March 5, 2008.

2 “Wide-Scale Israeli Military Operations Against the Gaza Strip,” Weekly Report on Israeli Human Rights Violations in the Occupied Palestinian Territory, Palestinian Centre for Human Rights, <pchrgaza.org/>, March 6, 2008.

3 Rory McCarthy, “Israeli Minister Warns of Holocaust for Gaza If Violence Continues,” The Guardian, <guardian.co.uk/>, March 1, 2008.

4 “The Tragedy in Gaza,” op. cit.

5 For example, Katha Pollitt’s petition, “An Open Letter from American Feminists,” posted at: <motherjones.com/mojoblog/archives/2008/01/6901_an_open_letter.html>. See also: Debra Dickerson, “What NOW? Feminist Fatigue and the Global Quest for Women’s Rights,” Mother Jones, <motherjones.com/mojoblog/archives/2007/12/6609_western_feminis.html>, December 18, 2007.

6 “16-Year Sentence in Honor Killing,” The New York Times, <nytimes.com/2008/03/05/world/middleeast/05honor.html>, March 5, 2008.

7 Patrick O’Connor and Rachel Roberts, “The New York Times Marginalizes Palestinian Women and Palestinian Rights,” The Electronic Intifada <electronicintifada.net/v2/article6061.shtml>, November 17, 2006.

8 Ruth Sinai, “Arab Women — the Most Exploited Group in Israeli Workforce,” Haaretz, <haaretz.com/>, January 2, 2008.

Celebrating the Irish/Filipino Parts of Us

HAPPY ST. PATTY’S DAY!

Over the weekend, Nick and I had an even distribution of ethnic eating. To celebrate his part Irish, we went to a friend’s place for dinner to celebrate St. Patty’s day. It was the first time that I have ever eaten corned beef cooked with potatoes, carrots, and cabbage. Very tasty.

To celebrate my Filipino side, we went to a Filipino mass on Sunday that is celebrated in English, but a few songs are sung in Tagalog, the primary dialect of the Philippines. I’m not fluent, but the language is quite familiar to me, since my parents speak it to one another. Afterward, there was a reception with Filipino food, YUM.

We also saw the movie, No Country For Old Men. I think it should be called No Movie for Young Children. We both gave it two thumbs up, but the violence and blood is wayyyy too much for younger kids. So, if you can stand the drama, we give it a high recommendation. Just leave the kiddies at home.

Birthday Update

Below: A funny gift from Nick on my birthday
Above: an old photo of Nick in honor of his 29 years

My birthday was a few weeks ago – February 27th – and it was a great time celebrating the big 2-9. Nick’s birthday is coming up as well – this Wednesday, March 19th. We’ll be traveling Thursday morning to Ohio for Holy Week and Easter and mostly be staying in the Massillon area with my family and get caught up with my nephews and niece. We have another nephew on the way who is due in May with a potential name of Christopher Factora. We’ll see.

This picture is of one of the gifts that Nick game me for my birthday. One of my favorite movies is, “My Big Fat Greek Wedding,” and Nick humorously etched out the “Greek” and put in his own hometown.

The other pic is in honor of Nick’s big birthday this week. I believe this was taken his sophomore year or so in highschool.

HAPPY BIRTHDAY, NICK!

Bi-Cultural Pinay

This is an essay I wrote for a writing contest whose mission is to uplift the online Filipina image and challenge the destructive online stereotypes of Filipino womyn.  Learn more about the Wikipilipinas: Filipina Stories

Sometimes it is the field between the two roads where the richest soil is toiled.

Where do Filipinas fit in the United States? Where do I want to fit in the United States? Growing up Filipina, bi-cultured, and questioning my identity was an unanswered and fathomless feat. It was not until my mid-twenties when I began to sharpen an under-utilized tool: my voice. Independence, significant relationships, and deepening my career brought a carriage of hard-edged stones as I contemplated heavy issues, such as belonging, ethnicity, sexuality, race, and gender.

I was born and raised with Brown skin and thick black hair in middle-class, blond and brunette Midwest North America. In the classroom, I rebelled against the model minority stereotype in my love of writing, not natural sciences. In any free moment, I wrote poetry, essays, and letters about the world, my world, and dreams of being a journalist. My brothers and I wrestled. I sang Broadway classics with my sister while she played the piano, and my family reunions were legendary in time and food consumption.

Growing up, there were a thousand precious elements of my culture held dear to my Filipina heart, but I related to them differently than my parents. I feared showing my true colors to Philippine-born Filipinas because I didn’t know how to speak Tagalog or dance the Tinikling. I grew up with Filipino food, but I didn’t know how to cook many dishes. I attended Filipino parties and picnics, but did not have many Filipino friends. Belonging to either side was an endless footpath of negotiation and uncertainties.

It can be psychologically, emotionally, and socially destructive to never be fully seen or counted, both literally and metaphorically. Questions about my ethnicity, “Chinese, right?” grew irritating and the proverbial Asian umbrella which grouped Asian women together proved entirely too small for my questions. This enduring isolation led me to separate my Filipina self and operate under conditioned fragments. The more I questioned, the more I unraveled.

Wherever I went, wherever I traveled, the mystery of Filipinas followed. No one really knew what Filipinas were about except what they had briefly observed in the news or the stereotypes projected by popular culture. Filipinas were sexy, docile, domestic workers or mail order brides. They were quiet, submissive, and eager to please. They loved serving their husbands and tending to their children. Filipinas, most importantly, were born in and from the Philippines.

I was none of those things.

I wanted to know who else was out there in the world of Filipinas. In all my education, there were not many resources for Filipina mentors, models, or heroes. In the United States, communities of Filipinos reside primarily in coastal cities, particularly in the west. The majority of programs and opportunities to cultivate and influence the image of the Filipina were never in my grasp. The more I looked into the media, the more I understood how Filipinas were misrepresented. The exploitation, objectification, and sexualization of the Filipina began to hold personal insult and outrage. My angry thoughts grew deafening and eventually unchained themselves from a wall of silence and complacency.

Then, I began to blog.

In the explosion of the online world, blogs have come to hold various meanings and purposes. As it as with any other facet of a corporate driven society, opportunities for financial gain often come at the expense of others. Online businesses have pushed the image of the Filipina as a woman for sale, always ready to meet men, and marry in any circumstance. I contend that any blog, site, or organization that promote ads which feature Filipinas as dependent and/or exchangeable commodity, should be refuted by the entire Filipino community. Our online ethos must commit to decrying this type of marketing and media. If Filipinas do not stand to gain more freedom, respect, and visibility, I will not and do not endorse the blog, site, or organization.

Bloggers need to raise awareness of the social injustices that jail the Filipina spirit (such as global sex trafficking, abuse of domestic workers overseas, immigration issues, and enslaving poverty) and they also need to be aggressive in their denouncement of Filipina commercialization. To enhance the online image is to affirm the authentic presence of the Filipina. It is time for us to come out of the dark with strong voices, accents, poetry, opinions, music, intelligence, theories, and ideas. Bloggers need to do this by promoting work, featuring accomplishments, and highlighting leadership roles held by Filipinas.

My online voice is the one facet of media in which I can contribute to a new definition of the Filipina. She is just like you – filled with conflict, hope, joy, and life. She has a past that rests behind her eyes that holds the power of her foremothers who are presidents, doctors, engineers, poets, mothers, nurses, teachers, policy makers, lawyers, gardeners, and healers. The Filipina is the woman who has risen and fallen in the history of governmental corruption, war, and colonization. She is also the woman who has fought, endured, and organized against oppression. The Filipina is everywhere. She is a powerful force; formed to the contours of her native country, and shaped by whatever citizenship she holds.

As a Filipina blogger, I embrace the opportunity and responsibility to make the unknown known. I accept the challenge to change the online image of Filipinas by introducing my whole self, my own bi-cultured spirit. By expanding the online definition and image of the Filipina diaspora, I hope it transpires into offline empowerment for both myself and other Filipinas around the world.

Rewind: A Weekend Update

Above: Bride and Groom to Be: Vanessa and Tom
Above: Sunday Mass in the Mountains
Above: Omelets and Friends
The beautiful scenery

Let’s back up.

The weekend of March 2, Nick and I went to New York with our friends Tom and Vanessa for another fun New York Cabin Weekend. Our first trip was in early February (click here for a refresher of that visit) and it was a fantastic time. We left Boston Saturday afternoon and arrived that evening and stayed until Monday afternoon. Another fantastic time with our buds!

I Can’t Watch CNN Right Now

…this Spitzer mess is out of control. Yes, I understand it’s a journalist’s dream to cover a governor’s resignation due to sex scandal. But on CNN, they interviewed a FORMER PIMP to ask about the rates of high price prostitutes and how he felt about his “former life.” This guy comments that he “made people happy; helped girls in their twenties live the Manhattan life with good money…”

I just screamed and literally slammed the tv off.

Do people think this is a modern day version of Pretty Woman?

I can’t believe big media right now.

::disgusted::

I can’t make up my mind with what I am more appalled by: the dem race or the Spitzer scandal.